Wednesday, October 30, 2019
Challenges that Steven B. Belkin faced and recommendations for their Case Study
Challenges that Steven B. Belkin faced and recommendations for their solution - Case Study Example This paper presents the situation analysis that examines the TTG Company and its environment. TTG was established as a private corporation that provided group travel designated groups of individuals at a low cost. The aim of formation of the group was to meet the increasing demand for low-cost travel groups in the U.S. The industry itself is not yet mature. It is ten years old and is still growing given that it has only ten competitors to TTG. The main customer base of TTG is prime groups that are known to be extremely responsive to group travel such as shrines, medical associations and teacher associations among many others. The main product provided by the firm are deluxe group tours. This analysis provides an examination of the internal and external environment of TTG Corporation. The internal environment is examined using strengths and weaknesses. TTG has the strength of low-cost services compared to its competitors. The company wishes to provide its deluxe group tours at low cos ts of $199 per person for a trip to the Caribbean or Europe. Moreover, the back to back business strategy aims at minimizing airfare because as the firm will be dropping one group for a holiday, it will be picking up another group that has completed its holiday in the same destination. In addition to the cost, the company has an excellent marketing strategy that if implemented, could lead to increased sales turnover for the firm. The firm intends to market its products and services throughout the U.S using agents and different kinds of broadcast media. TTG has several weaknesses that could undermine its excellence in the industry. To begin with, the firm is new in the industry since it is a new firm that is venturing into the industry. Consequently, the company has no experience of doing business and providing group tours. The inexperience of the firm could undermine its marketing efforts. Financial challenges are other issues that are affecting TTG. The company has inadequate capit al to establish and run the firm. Steven and Alan faced difficulties of soliciting funds from investors and other financial companies that lend capital to firms since the company had no assets. TTG had the opportunity of venturing into the lucrative group travel industry. The industry is less developed therefore offering the company an opportunity to venture and grow with the industry. In addition to the opportunity in the industry, TTG has the opportunity of diversifying and venturing into other businesses in future. TTG faces the threat of high competition in the industry. Although the industry is still growing and has only 11 firms including TTG, it is characterized by free entry and exit and therefore, there could be new entrants venturing into the industry. This could trigger rivalry among competing firms. Unfavourable competition from dominant firms could affect the operations of TTG. 7Cs Methodology The 7Cs of consultancy is important to any organization including TTG that is operating in a new environment as described below. Client: customers are important people in an organization as they are the reason for the existence of an organization.
Monday, October 28, 2019
The American Civil War Essay Example for Free
The American Civil War Essay The impact that religion had on reforms from the 1820s to the 1850s can clearly be seen in the effect that it had in contributing to the American Civil War. Religion played a key role in the different positions that the North and the South were going to take with regard to the issue of slavery. The Presbyterian, Baptist and Methodist teachings espoused themes of both unity and separation. This was echoed well during the activities in 1837, 1844 and 1845, respectively, when the bond of national unity was broken. Instead of unifying a country, most of the religious influences during this time caused the alienation of most sectors by projecting distorted images. In turn, this led to the establishment of independent sects in a once united country. This rift and sectional independence was sustained by the growing moral outrage that each side felt for each other. The overemphasis of the church, during this period, on individualism failed to provide the leadership necessary to steer the nation through many issues, none more pivotal than that of slavery. An example of this would be the reforms instituted by the Republican Party. These reforms were rooted on a form of Calvinism that was deeply moderated. The southern evangelicals on the other hand, attempted to resist the influence of religion into politics by supporting the confederacy. The opposite reforms that each side was about to take from the 1820s to the 1850s was caused by the inability of religion to collectively and squarely address the issue of slavery. For the north, it was reforms that were rooted on social action while the South focused their reforms on personal piety. While both sides championed the Bible in their quest to resolve the issue on slavery, they each took opposing opinions which eventually took them down the path of one of the most radical reforms in American history.
Saturday, October 26, 2019
The Messiah as Corruptor in Frank Herbertââ¬â¢s Dune Essay -- Dune
The Messiah as Corruptor in Frank Herbertââ¬â¢s Dune Frank Herbertââ¬â¢s Dune is arguably one of the best science fiction novels ever written. A milestone of the genre, the work incorporates an intricate plot with a unique setting and memorable characters. Dune is rich with thematic material, touching on such varied issues as ecology, economics, religion, and politics; ultimately, it is a novel about control, the consequences of power, and human nature. Any reading of Dune and its sequels inevitably arrives at an analysis of Paul, who begins the novel as the youthful ducal heir to House Atreides. Trained both by his mother, a sister of the enigmatic Bene Gesserit School, and by the mentat Thufir Hawat, the human equivalent of a supercomputer, Paul is obviously quite gifted. Through some combination of his genetic makeup and his education, Paul has exceptional mental clarity, often seeing connections where others would see nothing; sometimes his abilities, especially his prophetic dreams, transcend rational explanation. Early on in Dune, House Atreides is pressured into a change of fief from their ancestral home of Caladan to the unforgiving desert planet Arrakisââ¬âthe sole source of the spice melange which, among other things, promotes long life and gives the Imperium a means of interstellar transport. The victim of a ââ¬Å"work of art among vendettas,â⬠Paulââ¬â¢s father, Duke Leto Atreides, is soon deposed and assassinated by the Atreidesââ¬â¢ hereditary rival, the Baron Harkonnen. Having managed to escape House Harkonnenââ¬â¢s clutches, Paul and his mot her, Lady Jessica, find themselves lost in the desert wilderness and are soon captured by a tribe of the indigenous Fremen. With the guidance of his mother, Paul works himself into the implanted ... ...s character, Herbert asserts that in messiahs we must not look for domination, but for inspiration. Works Cited Herbert, Frank. Dune. Berkley Publishing Company. New York, NY. 1965. Herbert, Frank. Dune Messiah. Berkley Publishing Company. New York, NY. 1969. Kucera, Paul. ââ¬Å"Listening to Ourselves: Herbertââ¬â¢s Dune, ââ¬Å"the Voiceâ⬠and Performing the Absolute.â⬠Extrapolation. Vol 42, No 3. Fall 2001. 232ââ¬â45. Mulachy, Kevin. ââ¬Å"The Prince on Arrakis: Frank Herbertââ¬â¢s Dialogue with Machiavelli.â⬠Extrapolation. Vol 37, No 2. Spring 1996. 22ââ¬â36. Oââ¬â¢Reilley, Timothy. Frank Herbert. Frederick Ungar Publishing Co. New York, NY. 1981. Stratton, Susan. ââ¬Å"The Messiah and the Greens: The Shape of Environmental Action in Dune and Pacific Edge.â⬠Extrapolation. Vol 42, No 4. Winter 2001. 301ââ¬â16. Touponce, William. Frank Herbert. Twayne Publishers. Boston, MA. 1988.
Thursday, October 24, 2019
Dr. John Henry doc Holliday :: essays research papers
On August 14, 1851 in Griffin, Georgia, John Henry Holliday was born to Henry Burroughs and Alice Jane Holliday. Their first child, Martha Eleanora, had died on June 12, 1850 at six months of age. When he married Alice Jane McKay on January 8, 1849, Henry Burroughs was a druggist by trade and, later became a wealthy planter, lawyer, and during the War between the States, a Confederate Major. Church records state: "John Henry, infant son of Henry B. and Alice J. Holliday, received the ordinance of baptism on Sunday, March 21, 1852, at the First Presbyterian Church in Griffin." Alice Jane died on September 16, 1866. This was a terrible blow to young John Henry for he and his mother were very close. To compound this loss, his father married Rachel Martin only three months later on December 18, 1886. Shortly after this marriage, the Holliday family moved to Valdosta, Georgia. Major Holliday quickly became one of the town's leading citizens, becoming Mayor, the Secretary of the County Agricultural Society, a Member of the Masonic Lodge, the Secretary of the Confederate Veterans Camp, and the Superintendent of local elections. Because of his family status, John Henry had to choose some sort of profession and he chose dentistry. He enrolled in dental school in 1870 and attended his first lecture session in 1870-1872. Each lecture session lasted a little over three months. He served his required two years apprenticeship under Dr. L.F. Frank. On March 1, 1872, the Pennsylvania College of Dental Surgery in Philadelphia conferred the degree of Doctor of Dental Surgery upon twenty-six men, one of whom was John Henry Holliday. Upon completion of his training and graduation, Dr. Holliday opened an office with a Dr. Arthur C. Ford in Atlanta in 1872. Then, because of the session of the Southern Dental Association, Dr. Arthur C. Ford, D.D.A. was unable to serve patients, until the middle of August. Taking his place was Doc Holliday. John was a good dentist, but shortly after starting his practice, he discovered that he had contracted tuberculosis. Although he consulted a number of doctors, the consensus of all was that he had only months to live. However, they all concurred that he might add a few months to his life if he moved to a dry climate. Following this advice, Doc packed up and headed West. His first stop was in Dallas, Texas, the end of the railroad at the time. Dr. John Henry doc Holliday :: essays research papers On August 14, 1851 in Griffin, Georgia, John Henry Holliday was born to Henry Burroughs and Alice Jane Holliday. Their first child, Martha Eleanora, had died on June 12, 1850 at six months of age. When he married Alice Jane McKay on January 8, 1849, Henry Burroughs was a druggist by trade and, later became a wealthy planter, lawyer, and during the War between the States, a Confederate Major. Church records state: "John Henry, infant son of Henry B. and Alice J. Holliday, received the ordinance of baptism on Sunday, March 21, 1852, at the First Presbyterian Church in Griffin." Alice Jane died on September 16, 1866. This was a terrible blow to young John Henry for he and his mother were very close. To compound this loss, his father married Rachel Martin only three months later on December 18, 1886. Shortly after this marriage, the Holliday family moved to Valdosta, Georgia. Major Holliday quickly became one of the town's leading citizens, becoming Mayor, the Secretary of the County Agricultural Society, a Member of the Masonic Lodge, the Secretary of the Confederate Veterans Camp, and the Superintendent of local elections. Because of his family status, John Henry had to choose some sort of profession and he chose dentistry. He enrolled in dental school in 1870 and attended his first lecture session in 1870-1872. Each lecture session lasted a little over three months. He served his required two years apprenticeship under Dr. L.F. Frank. On March 1, 1872, the Pennsylvania College of Dental Surgery in Philadelphia conferred the degree of Doctor of Dental Surgery upon twenty-six men, one of whom was John Henry Holliday. Upon completion of his training and graduation, Dr. Holliday opened an office with a Dr. Arthur C. Ford in Atlanta in 1872. Then, because of the session of the Southern Dental Association, Dr. Arthur C. Ford, D.D.A. was unable to serve patients, until the middle of August. Taking his place was Doc Holliday. John was a good dentist, but shortly after starting his practice, he discovered that he had contracted tuberculosis. Although he consulted a number of doctors, the consensus of all was that he had only months to live. However, they all concurred that he might add a few months to his life if he moved to a dry climate. Following this advice, Doc packed up and headed West. His first stop was in Dallas, Texas, the end of the railroad at the time.
Wednesday, October 23, 2019
Analysis of Competitive Advantage in an Absolut World Essay
Currently the fourth largest spirit brand in the world, Absolut Vodka is a subsidiary of Pernod Ricard, the worldââ¬â¢s co-leader in spirits and wines. (Top Ten Premium Spirit Brands Worldwide 2007, 2007). Considerably young in the market, and then a part of ââ¬ËV & S Vin and Spritââ¬â¢, Absolut started branding and exporting their premium blend of vodka a mere 30 years ago, in 1979, where in, began the start of the iconic ââ¬ËAbsolutââ¬â¢ brand. History of ââ¬ËAbsolutââ¬â¢ Though the production and export of Absolut started in 1979, the start of the story goes aback a hundred years to 1879, when in Ahus, Sweden, a young man named Lars Olsson Smith, also popularly know as the ââ¬ËKing of Vodkaââ¬â¢ revolutionized the production and purification of Vodka by a process called ââ¬ËContinuous Distillationââ¬â¢. He called the Vodka made through this process ââ¬ËAbsolut rent Branvinââ¬â¢ which in Swedish means absolutely pure Vodka (Lewis, 1996). Realizing the power of the name ââ¬ËAbsolutââ¬â¢ he registered the brand name in 1879. A hundred years passed, as Absolut vodka continued to be refined and sold in Sweden, but by the late 1970ââ¬â¢s, it became obvious that in order to sustain the distillery, they had to export their vodka to improve sales. The American market were the biggest consumers of vodka in the western world, so it was natural that Absolut decided to start their journey in America in 1979. In five short years, Absolut Vodka found itself being available in eighteen countries and by 1985, it was number one among imported vodkas being sold in the United States. (Absolut The Story, 2004) Production ââ¬â The ââ¬ËOne Sourceââ¬â¢ Concept Lars Olsson Smith had transformed Swedish Vodka, which was traditionally unrefined since the invention of the continuous distillation process. Absolut has continued to produce vodka in this manner. This production of superior quality vodka involves the use of high quality raw materials. Absolutââ¬â¢s concept of production is the ââ¬ËOne sourceââ¬â¢ concept, where in, all the raw materials have been obtained from the same, singular source. The raw material for Absolut, which is winter wheat, is cultivated in fields surrounding the small town of Ahus in southern Sweden. The water which is used comes from their own deep wells which they claim are untouched by pollution and impurities, and the vodka is distilled, produced and packaged in the Absolutââ¬â¢s Ahus distilleries. 50,000 bottles of Absolut that are produced everyday are shipped from the small Ahus Harbor, to consumers the world over. Every single bottle of vodka imprinted with the Absolut brand name comes from this one source, ensuring that Absolut Vodka tastes exactly the same wherever it is sold in the world (Absolut The Story, 2004). The Absolut Brand When V & S Vin & Sprit decided to export their brand of Vodka, they hired Gunnar Broman, a creative director from a Stockholm agency to help with the branding, packaging and marketing their product. After much deliberation on possible packaging, they chose a bottle design that had been inspired by an old Swedish pharmacy bottle they found in an antique shop in Stockholm (Absolut The Story, 2004). As opposed to other alcohol liquor bottles that had long necks and square shoulders, the Absolut bottle had a short neck and round shoulders. The team decided to have the label printed directly onto the bottle, which was a brilliant innovation, as it further established the quality and clarity of the product (Lewis, 1996) As observed by Giep and Moriarty (2009, p. 79), ââ¬Å"Thanks to its cylindrical simplicity and transparency, the Absolut bottle, though solid and heavy, is elegant and utterly distinctiveâ⬠. With bold and colorful typography proclaiming the brand name and a brief story about the brand, these different and distinct features made the bottle stand out, and this is how the iconic ââ¬ËAbsolutââ¬â¢ bottle came to be. The Absolut bottle has been at the forefront of every single advertising and marketing campaign that the company has put out, and is, literally as well as figuratively the image of the brand.
Tuesday, October 22, 2019
Vision Quests â⬠An Integral Part of Native American Culture
Vision Quests ââ¬â An Integral Part of Native American Culture Free Online Research Papers Vision quests are an integral part of Native American culture. Boys that are in their early teens usually do vision quests. Girls are not allowed to go on a Vision Quest. First they go to the medicine man and tell him that he is ready to go on his quest. Then, the medicine man and the boy go into the village sweat lodge so that the boy can purify his soul in order to meet his spirit animal. Next, the boy goes into a sacred place that has a circle of rocks about ten feet wide, in which he sits in the middle of. The boy will spend the next two to four days becoming one with nature. After awhile the boy will have a vision in which he will meet his spirit animal. This signals the end of the vision quest and the boy is free to return to his tribe. The vision quest is an important time in the young boys life because it helps to give him a sense of who he is and to tell him his purpose in life. The boy would not know what his role in the tribe; much less his life would be if he were to have an unsuccessful vision quest. Not everyone gets a vision quest the first time that they go for a vision. Some people can take two to three times before they get their first vision. But once you do have a successful quest, you have your strength for life. For a male youth, the quest is a rite of passage that is the most important event in their life. Even their weddings do not come close to the level of importance as that of the vision quest. Without the vision quest, the boy might not ever meet his spirit guide. If that happens, the boy never fully reaches manhood and cannot participate in any tribal activities such as raids or scouting parties. Itââ¬â¢s really quite sad because the only tasks that he is allowed to partake in are ââ¬Å"womans dutiesâ⬠. Who wants to skin animals or beat a hide when you could be in a hunting party killing game with your friends? I know I would not to be the guy that was thought of as more of a woman than a man. Vision quests have endured to this day because they provide a link to the past for Native Americans. I think that in todays times, everyone is moving in such a hurried pace that there is no time to settle down. This provides a way for Native American youth to slow down and be able to have a link with their ancestors. I am not sure exactly what might happen if they were not able to connect with their families but I am also fairly certain that I will not have to ponder over this question because they are able to connect with their ancestors and have a sense of self. Native American children know that when they go on a vision quest they are participating in a centuries old tradition. Who knows these boys could be standing in the exact same spot that their great-great-great grandfather stood in when he meet his animal spirit and now here they are in that same spot, meeting that same animal spirit that is now supposed to guide them throughout their life. Although, not every vision q uest has to be solitary. There is a group vision quest that is very famous in todays time, but you do not hear it called a vision quest. Instead, you hear it called the Sun Dance. This is where many clans from a specific tribe will gather and play the games and do the dances of their long ago ancestors. I think this is why the vision quest has endured to this time. Because these extraordinary people had the strength and integrity to keep this tradition alive, even in the face of such adversity. Native Americans have had to endure many hardships such as boarding schools and extermination, yet they still managed to hold on to their culture and keep it alive. The details for vision quests will differ from tribe to tribe. The Kiowa tribe will send their seeker out to a high place in the Wichita Mountains where they will lay on a bed made of sage, and lie under a buffalo robe and lay on top of a shield. Also, ââ¬Å"a typical task was to collect physical objects such as distinctive stones (especially quartz or other crystals), oddly perforated bones, feathers, animal hair and other objects considered to be imbued with supernatural power in order to create a ââ¬Å"medicine bundleâ⬠(2). Another tribe to have an unusual vision quest was the Papago tribe in Arizona. These seekers would run for a week on a pilgrimage for salt along the coast of the Gulf of California. Once they arrived at the salt deposits, these people would then run again for a distance of ten miles to and from a headland. They were hoping that while on the run, they would receive the vision that they were hoping for. This run was said to be so hard that some o f the runners would actually pass away from the sheer exhaustion of it all. Vision quests will also vary in description from place to place. Some sites are located in caves and rock shelters. They were in hard to find places around water sources such as springs, streams, lakes, and waterfalls. They were in very dry climates like deserts. Sometimes you would have picturesque views from hilltops, mesas, and mountain ridges. They had uniquely formed and colored rock formations. Some of the rock formations even had amazing acoustic abilities and one was able to hear brilliant echoes. These are in very remote locations and are very hard to find because only only one person, the seeker, usually traveled them. Because of this, no real evidence of these sites survives today. You have to really know what you are looking for or who knows, you could walk right by it and not even know its there. The neat thing about the vision is that the animal speaker would sometimes give the seeker a special song or dance so that if the seeker might ever need him then all he would have to do is repeat the dance or song and the spirit guide would come. Songs also differed from tribe to tribe. The Wenatchi tribe in British Columbia had very distinctive songs that were different from other tribes. The Upper Skagit tribe tended to have songs that were pretty much indistinguishable from one another. Vision quests are going on even today when we least notice it and it is not always Native Americans that can have the visions. You can be in driving in your car or lounging around at your house. Sometimes you do not even know you are having a vision. It is called an in between state. This is a state that is in between (get it?) wakefulness and sleep. In this state, you are more acquiescent to the varying states of consciousness. This is sort of what the ancient Native American tribes went through when they went on their quest, but they usually hade a little help from psychotropic drugs just to give them a sort of helping hand. Small tribes from California would drink a jimson weed concoction while some tribes along the Missouri River would consume mescal. All in all, I think it made for a great vision, but back to modern times. Have you ever experienced a sense of Dà ©j vu? This could be easily explained. You had a vision and now it is coming true. The Native Americans c all it wild nature. We enter it every night when we fall asleep and dream. And everybody will go through the biggest vision quest of all when we pass away because that is all death is for Native Americans. It is simply a passing from plane of consciousness into another. Would that not be the wildest ride ever? I think so. Vision Quests can be compared to that of the hero journey if you think about the archetype of the vision quest. Think about it. You have the boy (the hero), he goes on the vision quest (the journey), he does not eat or sleep (the hardships), he finds his vision (the outcome), and he is a man (the reward). It is a rite of passage that you can still see in todayââ¬â¢s times even. In todayââ¬â¢s standards, you are a man when you hit certain milestones. When you turn sixteen and get your license; when you turn eighteen and you can vote; when you turn twenty-one and you can drink. We have many rituals for our young people when they hit certain ages and so do the Native Americans. The ritual for Native Americans is to do a vision quest. Some will do this a few times and there are many reasons for them to do the quests. They do vision quests because maybe they did not get a vision. Or maybe they had a dream and need to do a vision quest to interpret the dream. They also do vision quests as a way to pay homage to the Gods. When they get to the site, the seeker will approach first with a pipe. Then the seeker will get into the circle, stand in the center, face west, and pray. After that he stands by the pole that is facing west where he prays with the pipe in his hands. Finally, he will return to the center pole. The seeker will repeat this process facing in each of the remaining directions. They do this to show reverence and fear. If the Gods are not paid the respect that they are due, then the crops will not grow. There would be a shortage of animals to hunt and the tribeââ¬â¢s people would starve. It is the same reason that we go to church today. To worship our god and show our love and respect. Also, if you think about it, you can compare vision quests with other cultures. Letââ¬â¢s compare them with pagan seers. The seer would wrap himself (notice I said himself and not herself) in animal skins and go to an exotic location (may be with a waterfall?) to get a dream or vision. ââ¬Å"Even Buddha, Christ, and the Prophet Mohammad all reportedly retreated alone into nature in order to achieve their definitive spiritual orientationâ⬠. Vision quests are mainly a Native American tradition. Boys take it usually in their early teens. The go off to an isolated and remote piece of land. Once there they will spend two to four days completely alone and cut off from everybody in the tribe. They will have no food or water. They will smoke tobacco and wait for the vision to come to them so that they can pass into manhood. They were and still are an integral part of the culture and are practiced by people today that are not of Native American descent. Research Papers on Vision Quests - An Integral Part of Native American CultureOpen Architechture a white paperThe Hockey GameHip-Hop is ArtBringing Democracy to AfricaMarketing of Lifeboy Soap A Unilever ProductEffects of Television Violence on ChildrenThe Effects of Illegal ImmigrationThe Spring and AutumnInfluences of Socio-Economic Status of Married Males19 Century Society: A Deeply Divided Era
Monday, October 21, 2019
John Wayne An American Icon essays
John Wayne An American Icon essays Marion Morrison, also known as John Wayne, is perhaps one of the most popular movie personalities ever. He began as a mere stagehand, but by the end of his career he had developed himself as a very successful actor, producer, and director. Marion Michael Morrison was born on May 26, 1907, in Winterest, Iowa. His father, Clyde, worked as a pharmacist, and John Wayne thought of his father as the kindest, most patient man I ever knew. Later on in life, John Waynes father developed a critical lung disease. Wayne said that his mother, Mary was a tiny, vivacious redheaded bundle of energy. John Wayne was nicknamed The Duke after his pet as a child that was named Airedale. Early in his life, John and his parents moved to California. After graduating from high school and failing admission to Annapolis, John Wayne went to the University of Southern California (USC) and played on a football scholarship from 1925-27. During this time, Tom Mix, a friend of Johns, got him a job as a prop man for a director by the name of John Ford. Ford and Wayne became close friends and Ford used Wayne for small parts in some of his movies. Then finally in 1930, Ford suggested to Raoul Walsh that Wayne star in The Big Trail. The film bombed, but it was a start to Waynes career as an actor in leading roles. Waynes first feature film was also in 1930. It was titled Men Without Women. After more than seventy low-budget adventures, John Ford cast Wayne in Stagecoach in 1939. This movie is where John Wayne emerged as a major star. From this point on, there was no turning back for The Duke. But in 1963, Wayne began to have health problems. He had a cancerous lung removed during in 1963. Then in 1978, he had open-heart surgery. He then had his stomach removed in 1979, just before dying from lung and stomach cancer on June 11, 1979. Throughout his career as an actor, Joh...
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